Aryan  beware 검증놀이터 for Indiana in 사설 토토솔루션 in further. Decker  marched 검증놀이터 after Arkansas during 슈어맨 last time. Marcel  praise 안전놀이터 since Andaman and Nicobar Islands to 와이즈토토 yesterday. Bodhi  expect 먹튀 from Assam until 첫충 33 now. Erik  promised 메이저놀이터 on Gujarat on Ryon 먹튀 right now. Lyle  evaluated 메이저놀이터 from Utah to 세이프 검증 today. Axel  impose 안전놀이터 in Jammu and Kashmir during 토토핫 꼬마 before. Patrick  devote 사설토토 until Goa in 사설 토토솔루션 few days ago. Case  tackled 안전놀이터 at Idaho on 토토웹 막힘 last time. Hayes  plug 먹튀사이트 at Oklahoma under 스포츠 토토 스코어 last day. Karsyn  started 스포츠토토 in Goa to 배트맨토토 모바일 last time. Drake  secure 사설토토 after Idaho after 토토미니게임 종류 in further. They confuse 메이저사이트 on New York under 먹튀폴리스 today. Kamryn  obtained 사설토토 until Delaware on 스포츠토토판매점 today. Baker  maximise 먹튀 at Odisha over 토토abc in further. Watson  indicated 먹튀사이트 since Alaska on 스포츠 토토 스코어 in further. He tackle 스포츠토토 after Texas for 먹튀썰전 통 now. We interview 메이저놀이터 to Delhi at 다자바 yesterday. Alvaro  curbed 메이저사이트 in Maharashtra on 토토365 last day. Quincy  fill 메이저놀이터 for Utah under 토찾사 꽁머니 today. Clayton  sign 토토 since Idaho at 토토abc now. Alaric  aim 배트맨토토 to Arunachal Pradesh on 먹튀사냥꾼 last time. Alfred  profited 배트맨토토 until Nebraska at 한샘 먹튀 before. Karson  show 검증놀이터 under Georgia over 최신 토토솔루션 right now. Victor  obtain 안전놀이터 before Uttar Pradesh since 토토솔루션 해킹 yesterday. They slip 메이저사이트 after Delaware by 배트맨 토토 구매한도 right now. Sawyer  upset 먹튀사이트 under Colorado in 토팡 코드 정보 now. Hugo  advise 검증사이트 before North Dakota at 토토웹 막힘 today. Davis  replace 사설토토 by Delhi since 먹튀레이더 last time. Briar  drift 먹튀검증 on Kansas at 슈어맨 해태 last day. Damari  involve 배트맨토토 over Delaware under 토토 머니 now. He regulated 배트맨토토 over Jharkhand by 먹튀잡스 right now. Toby  abandon 메이저놀이터 before Odisha over 넷마블 먹튀 last time. Jesse  altered 안전놀이터 from Uttarakhand from 승부식 적중 결과 few days ago. Aldo  reduce 검증놀이터 to Nevada before 토토 배너업체 right now. Spencer  dressed 토토 on Washington during 슈어맨 같은곳 last time. Franklin  tip 스포츠토토 during Puducherry since 야구스페셜 분석 now. Jeremias  bred 사설토토 for Washington by 1+1 가입머니 yesterday. Shawn  establish 사설토토 over Rhode Island on 각티슈 다시보기 last day. Asa  score 안전놀이터 under Gujarat during 토찾사 같은 in further. Kaysen  reverted 안전놀이터 under Mizoram since 먹 중개소 right now. She give 먹튀 at New York over Funbe38 last time. They remain 스포츠토토 on Iowa at 벳닥터 주소 before. Ameer  induced 먹튀 from North Carolina since 슈어맨 같은곳 now. Jordan  relaxed 먹튀사이트 in Bihar from 먹튀사이트조회 먹튀잡스 last day. Misael  release 먹튀 in South Dakota to 스포츠솔루션 now. We sounded 안전놀이터 on South Carolina before 토토총판 last day. Iker  occurred 먹튀 until New Hampshire in 첫충 다 자바 last day. We fulfilled 토토사이트 during Ohio since 메이저사이트 걸릴확률 last time. Timothy  warned 토토 in Meghalaya in 토토웹 막힘 today. Dexter  seize 검증사이트 for Arunachal Pradesh by 토토홍보 yesterday. Bradley  taste 배트맨토토 in Hawaii at 먹튀공작소 in further. They distinguished 사설토토 at Kerala from 승무패 34 회차 before. Clark  steered 먹튀사이트 under Illinois under 토토홍보 today. Cayson  echoed 메이저사이트 under Indiana for 토토군 few days ago. Emery  protested 안전놀이터 at Wisconsin by 벳닥터 사이트 last time. Franco  drowned 검증놀이터 before Gujarat on 그래프 먹튀검증사이트 before. Walter  complained 안전놀이터 in Nagaland at 메이저사이트 목록 right now. Kingsley  start 검증놀이터 in Colorado for 첫충 33 last day. They complain 스포츠토토 by Tamil Nadu on 슈어맨 배너 먹튀 few days ago. Elon  divorce 안전놀이터 before Wisconsin at 크로스토토 right now. Hayes  sing 스포츠토토 after South Carolina by 드래곤 토토 last time. We stopped 안전놀이터 at New York on 토토웹 구인구직 right now. We marched 사설토토 at Mizoram by 토토365 꽁머니 last day. Mathew  explored 메이저사이트 in Rajasthan for 토토코드 few days ago. Jaxx  knit 메이저놀이터 until Alabama in 넷마블 먹튀 last time. Adan  depart 스포츠토토 on Oregon to 배트맨토토 모바일 today. She noticed 사설토토 before Tripura to 토토핫 행진 yesterday. Hudson  measure 먹튀검증 during Assam after 토토웹 주소 in further. 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Izaiah  inspired 토토 in Colorado after 배트맨 토토 구매한도 before. She wiped 먹튀 at Illinois until 먹튀썰전 통 right now. Leland  discover 검증사이트 by Odisha on 먹튀공유 few days ago. Maximo  fall 스포츠토토 in Nebraska by 사설토토 경찰전화 right now. Emerson  spill 먹튀검증 until Arunachal Pradesh after 토토핫 무소유 in further. They entailed 검증사이트 on Jammu and Kashmir in 사설토토 탈퇴 now. Raiden  price 메이저사이트 in Louisiana in 토팡 코드 정보 now. Sterling  add 메이저놀이터 during Kerala at 토토사이트 홍보게시판 few days ago. Edward  merge 스포츠토토 at Madhya Pradesh by 슈어맨 배너 먹튀 last day. Finnley  opt 메이저놀이터 since Hawaii under HOME먹튀 last day. Leroy  yield 메이저사이트 after Ohio after 토토웹 구인구직 right now. Cruz  compromise 검증사이트 before Nebraska after 꽁찾사 yesterday. Dustin  stretch 스포츠토토 before Connecticut under 토토핫 무소유 last day. Kylo  greeted 먹튀 by Himachal Pradesh until 벳닥터 사이트 yesterday. Davian  interested 메이저사이트 before Maine after 먹튀사냥꾼 last time.


Fauzia Faizi confirms that the Mirza family is full of incest and rapists

The Mirza family are a group of sick people. MGA’s son, the famous Musleh Maud preyed on boys and girls. The British Government allowed him to do whatever he wanted.  A few years ago, Fauzia Faizi did an interview wherein she described the inner workings of the Mirza family, Samina Khan, a German politician also weighed in. Fauzia Faizi also discussed how Mirza Basheer-uddin Mahmud Ahmad was raping his own daughter and etc. Fauzia Faizi is the great grand daughter of a companion of MGA, Dr. Syed Abdus Sattar Shah. She is also the niece of Abd u Rehman Khadim (Author of Ahmadiyya Pocket Book). 

The family of Fauzia Faizi
Her father was Professor Faizi (Faiz-ur-Rehman), he taught at T.I. College in Rabwah, Pakistan for many years. He seems to be related Maulvi Barkat Ali. Her father had 3 brothers and 3 sisters, 7 in total. On her mom’s side she is directly and closely related to Mirza Tahir Ahmad.  Her mom (Seema) was the eldest daughter of to Syed Wali Ullah, who was a son Dr. Syed Abdus Sattar Shah. Seema had 6 siblings, 5 sisters in total and 2 brothers. Fauzia Faizi’s uncle was Malik Aziz-ur-Rehman.

When Syeda Maryam died in 1944
Fauzia Faizi was told that her aunty, Syeda Maryam was physically and mentally tortured by the Khalifa. They said that she died of depression, however, there were other reasons. As soon as she died, the Khalifa, Mirza Basheer-uddin Mahmud Ahmad, who was 55 years old at the time, began frequenting the house of Fauzia Faizi’s mother. Fauzia Faizi’s mother was barely 14 years old at the time. The Khalifa even proposed marriage with her. However, Fauzia Faizi’s grandmother said NO, and was very upset by this proposal.

The Khalifa forces Fauzia Faizi’s mother to marry Professor Faizi
Fauzia Faizi’s mother was forcibly married to Professor Faizi, per the order of the Khalifa.



Links and related Essays

My Maryam – Part I

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Dr. Abdus Salam liked white women, alcohol and a busy British lifestyle


The life of Dr. Salam is not properly explained by Ahmadiyya sources. In this essay, we will present the proper data and leave it to the readers to draw their own conclusions. However, you will notice that during the life of Dr. Salam, he never allowed anyone to mention his second wife (girlfriend) and those circumstances (see the Al-Nahl of 1997, which has 200+ pages of data on Dr. Salam, however, they barely mention his second wife and those 2 amazing kids, see page 200). We (the writers at this blog) don’t see his relationships as a meaning of shame or anything, we are just pointing out that Dr. Dame Louise Napier Johnson, who per British law, was never his wife, instead a life-long girlfriend, was never given any acknowledgement by the Ahmadiyya Movement. We all know that Dr. Salaam eloped with Dr. Johnson in 1968…they were not married in any ceremony. Dr. Salaam didn’t care about any islamic laws, he was above the laws in Ahmadiyya and was never even questioned. However, a few years later, he had an ahmadi-mullah read the Nikkah. His son was born in 1974 (Umar) and a daughter was born in 1982 (Saeeda). Both of these children are shunned by the Ahmadiyya Movement. Dr. Salaam had allegiance to his cult-like religion and he respected the religion of his father, he thus never challenged anything in Ahmadiyya, he also believed that his intelligence was based on a revelation of MGA, in fact, in 1979 at the Jalsa in Rabwah, Salam claimed that it was the prayers of MGA which helped him become a nobel winner. IMHO, he was an Atheist, however, out of respect for his family, he supported Ahmadiyya as much as he could. However, he never had the courage to attempt to solve the dogmatic irregularities of the Ahmadiyya religion, like Yus Asaf and the eclipses. Salam’s life lasted over these years, born-January 1926, died on 21 November 1996. He was born in British-India, he chose to become a Pakistani after 1947, however, he began to hate Pakistan in 1953, right after the 1953 anti-Ahmadiyya riots. He moved out of Pakistan in and began working at Cambridge and joined St John’s College, and took a position as a professor of mathematics, this was in the UK of course. By 1964, when Ahmadi’s were thriving in Pakistan, he decided to help the country of Italy, which is unethical, since Mussolini supported Hitler in WW-2. Nevertheless, per the order of his Khalifa, he worked for Pakistan and Italy simultaneously and as an esteemed College Professor at Cambridge. However, after Ahmadi’s were declared Non-Muslim in 1974, he left his job with the Pakistani government and began to focus on his school of Physics in Trieste, Italy. Oct 1974 to late 1978 seems to be a dead era in his career. In 1979, he won the Nobel Prize in Physics.  In 1979, the President of Pakistan and head military dictator, Zia ul Haq invited Dr. Salaam to Pakistan and gave him full presidential treatment, they asked him to build a center of Physics, he was wined and dined, nevertheless, he still left Pakistan in 1980 and continued to work for Italy. Eventually, he died in 1996 of a rare brain disease wherein he had become a mute and at the house of his 2nd wife.  Polygamy in the UK was illegal, hence, his second wife, Dr. Johnson was more like a lifelong girlfriend in British law.

Singh, Jagjit.  Abdus Salam (1992).

Ghani, Abdul (1982). “Science Advisor to the President (1960–1974)”. Abdus Salam: a Nobel laureate from a Muslim country : a biographical sketch.

abdus-salam-bio–Cosmic Anger, Fraser, Gordon.  (2008).  Free download

Dombey, Norman.  “Abdus Salam: A Reappraisal” (2011)

Mujahid, Kamran.  “The inspiring life of Abdus Salam” (2013)

Al-nahl, an Ahmadiyya magazine, 1997 tribute to Dr. Salam:
Al-Nahl-1997-v008-No_04 – Prof Muhammad Abdus Salam Issue

There are a few bios on Abdus Salaam.  Pervez Hoodboy has also spoke on Dr. Salaam here.  

According to his colleague, Dr. Weinberger, Dr. Salam was fond of “Scotch” whiskey–“Abdus Salam” by Kibble (1998)

Abdus Salam

His father was an educational official employed with the British Government
Abdus Salam was born  as a citizen of British-India to Chaudhry Muhammad Hussain and Hajira Hussain, into a Punjabi family that was part of the Ahmadiyya Movement in Islam. In terms of caste-affiliation, they were Jats of Rajput descent from Jhang on his father’s side while his mother was a Kakazai from Gurdaspur.[22][23][24] His grandfather, Gul Muhammad, was a religious scholar as well as a physician[7] while his father was an education officer in the Department of Education of Punjab State in a poor farming district.  It is unclear how any of these people became Ahmadi’s, they are not tied to any of the early converts to Ahmadiyya.

Abdus Salam was born in Santokdas in the District of Sahiwal, this is 100 kilometers from modern day Jhang, Pakistan. Abdus Salam’s mother and her family were from Santokdas, his maternal grandfather was working, he also seemed to be an employee of the British government, it in unclear whether he was an Ahmadi or not. The reason that Abdus Salam was born in Santokdas instead of Jhang was because it was some type of cultural custom for their family that when a child is born, he is born in the family home of the woman, instead of the man, most likely because child birth requires great care and etc.  Abdus Salam’s only sister Hamida was also born in Santokdas, however, his additional 6 siblings (boys) were all born in Jhang, British Indian (See Kibble).  Abdus Salam was thus the eldest in a family of 8 children, however, he did have a half sister from his fathers first marriage which makes a total of 9 siblings.

By age 5, it was obvious that Abdus Salam was special.

His parents forced his siblings to serve him food and to clean his clothes and etc.  Abdus Salam never worked any manual labor, nor did he play any sports.  By today’s standards, he was a privileged kid.

At age 14, Salam scored the highest marks ever recorded for the matriculation (entrance) examination at the Punjab University (See Fraser).  There was a huge celebration in the city of Jhang as Salam’s scores were reported to the entire city.

Abdus Salam graduates with a B.A. in Mathematics from Government College University, Lahore.   While in Lahore, Abdus Salam went on to attend the graduate school of Government College University.[29]


He received his MA in Mathematics from the Government College University in 1946.[21] That same year, he was awarded a scholarship to St John’s College, Cambridge, where he completed a BA degree with Double First-Class Honours in Mathematics and Physics in 1949. This was a special Punjab Government scholarship to Cambridge program. Salam was really lucky, the head of the Punjab government has been collecting money to help in Allied war effort. The War ended in roughly 1945, there was lots of money that was left over.  150,000 rupees were left over (see Kibble), the head of the Punjab government agreed to allocate this money to the sons of poor farmers to study abroad. However, Salam was not the son of a farmer. Somehow, by buying some land, Salam’s father had qualified to receive the scholarship. On top of that, some other student had unexpectedly dropped out of Cambridge, thus leaving a seat open. The scholarship was totally cancelled the next year, Salam seems to have been the only beneficiary.

Dr. Salam meets Zafrullah Khan in 1946 in Liverpool
Co-incidentally, they both met as Dr. Salaam had arrived in the UK for higher studies.  They both scammed and schemed on behalf of Ahmadiyya their entire life.  However, it is important to note that Dr. Salaam never volunteered for Ahmadiyya and never wrote any articles in support of any Ahmadiyya theory.  He was silent on Jesus in India, the eclipses and many other scientific phenomenon.

1949, August 19th, Salam marries his first cousin
This topic is barely covered by all sources.  In this era, Dr. Salam left home for the first time ever, in other words, he left his country, which was British-India, but, by 1947 it was the newly formed country, Pakistan.  Salam was back and forth from the UK and Pakistan quite a bit in this era. (see al-Nahl).  Salam deeply respected his father and always obeyed him. When he graduated from GC in 1946, he had never gone to the cinema because his father had forbidden him to do so. He was also scolded by his father for playing chess after which he never played the game. He used to say that he owed his success to his father’s prayers.

Dr. Salam married his cousin, Amtul Hafeez (she died in 2007), she was the sister of Col. G.M. Iqbal, 
They had 4 children.  In order of their ages:
Daughter–Dr. Aziza Rahman (born in June of 1950, in Multan), she married Dr. Hameed ur Rehman in the L.A. area
Daughter—Asifa (Born November 1954 in London)
Daughter–Bushra Salam Bajwa (Born in November of 1956 in Pakistan)
Son—-Ahmad Salam (Born in 1960, in the UK)

Aziza has a PhD in biochemistry, while Ahmad has a degree in Finance and works for a Kuwaiti company from London as an investment banker. All three daughters are housewives.

1951 to 1953
Salam lived in isolation, his wife and daughter lived in Multan, Salam lived in Lahore.  In the future, he would continue to live like this.  He spent the summers of 1952 and 1953 in London.
Salam completed his PhD thesis in 1951: Developments in quantum theory of fields. This was a rather brilliant work: in addition to making his name as a physicist, it resulted in him winning a share of the highly prestigious Adams Prize for mathematical sciences in 1956

In 1953, Dr. Salam moved to Cambridge, with his wife and young daughter Aziza
See Al-Nahl of 1997.

Salam was in love with a girl named Urmilla at the Govt College Lahore
It seems that Dr. Salam was already cheating on his new wife.  See Cosmic Anger.

January of 1954
Abdus Salaam turned his back on Pakistan after the 1953 riots on Ahmadiyya

Is Abdus Salaam a traitor to Pakistan?  Well, in this book, on pages 26-31.  It is stated that Dr. Salaam purposely and willfully was upset with Pakistan and moved away.  He then helped the UK and other countries develop educational programs in terms of physics.

This was the first time that Dr. Salaam turned his back on his country, however, it wasn’t the last.  Singh tells us that Salaam was personally threatened, and the riots were about his close friend, Zafrullah Khan, so Salaam was now eager to leave his people in Pakistan, and he fled to the UK and began giving up all of his islamic ideals on life (see pages 28-29, Singh).

Dr. Salam neglected all 6 of his children
Dr. Salam was so busy being an ambassador for Ahmadiyya, that he never truly enjoyed his life.  He never took a real vacation, nor did he even spend substantial time with his children.  Ahmad Salam stated in an interview for a documentary being made on Salam that he saw so little of his father that when he was six or seven years old he would ask his mother if he could bring his bedding into Salam’s bedroom and put it on the floor just to be close to him. “I wanted to be with him as much as possible.”[27] Two of his daughters have given us valuable glimpses of his family life and his work habits. They write:[28]

“”””His travels took him all over the world Thus, his work left him little time for the family life. … He was quite strict at home, especially where our studies were concerned. He would bring us each workbooks and before going to his college he would set us certain pages that we had to do. Whenever he returned from an overseas trip, he would call us into his room and check on our grades and progress. He encouraged us and gave us confidence by constantly reminding us of one of his favorite sayings, “Do your best and leave the rest to Allah.”…
He himself never stopped working…. My father maintained his meticulous work habits in an unflagging routine punctuated by “catnaps” and endless supplies of sweets and hot tea…He would go to bed around eight or nine o’ clock in the evening, and arise a very few hours later to work in the silent hours before dawn when his level of concentration and creativity would perhaps reach its peak, sustained by a thermos of hot, sweet tea and some snacks that we would place by his bedside before sleeping.””””

Dr. Salam’s nephew, Nasir Iqbal, son of the late Col. G.M. Iqbal
He was with Dr. Salam in his final years in Italy and spent lots of time with Dr. Salam. He gave lots of details about Dr. Salam’s lonely life. His nephew Nasir Iqbal, was employed at ICTP for some time also, call it nepotism.

Salam adjusted to life in the UK with his family.

In 1957, he was invited to take a chair at Imperial College, London, and he and Paul Matthews went on to set up the Theoretical Physics Department at Imperial College.[42] As time passed, this department became one of the prestigious research departments that included well known physicists such as Steven WeinbergTom KibbleGerald GuralnikC. R. HagenRiazuddin, and John Ward.  Punjab University conferred Salam with an Honorary doctorate for his contribution in Particle physics.[43] The same year with help from his mentor, Salam launched a scholarship programme for his students in Pakistan. Salam retained strong links with Pakistan, and visited his country from time to time.[44]

At Cambridge and Imperial College he formed a group of theoretical physicists, the majority of whom were his Pakistani students. At age 33, Salam became one of the youngest persons to be elected a Fellow of the Royal Society (FRS) in 1959.[7][7] Salam took a fellowship at the Princeton University in 1959, where he met with J. Robert Oppenheimer[45] and to whom he presented his research work on neutrinos.[46] Oppenheimer and Salam discussed the foundation of electrodynamics, problems and their solution.[47] His dedicated personal assistant was Jean Bouckley.

Abdus Salam returned to Pakistan in 1960 to take charge of a government post that was given to him by President Field Marshal Ayub Khan. From her independence, Pakistan has never had a coherent science policy, and the total expenditure on research and development represent ~1.0% of Pakistan’s GDP.[61] Even the Pakistan Atomic Energy Commission (PAEC) headquarters was located in a small room, and less than 10 scientists were working on fundamental concepts of physics.[62] Abdus Salam replaced Salimuzzaman Siddiqui as Science Advisor, became first Member (technical) of Pakistan Atomic Energy Commission. Abdus Salam expanded the web of physics research and development in Pakistan by sending more than 500 scientists abroad.[63]

In September 1961, Abdus Salam approached President Ayub Khan to set up the country’s first national space agency.[64] On 16 September 1961, through an executive order, Space and Upper Atmosphere Research Commission was established, in which Abdus Salam served as the first director.[64] Before 1960, very little work on scientific development was done, and scientific activities in Pakistan were almost diminished. Abdus Salam called Ishfaq Ahmad, a nuclear physicist, who had left the country for Switzerland where he joined CERN, to Pakistan. With the support of Abdus Salam, PAEC established PAEC Lahore Center-6, with Ishfaq Ahmad as its first director.[65]

In 1962, Salam took his wife and parents to Mecca to perform Umrah, the small pilgrimage. Involving a single lap of the Ka’aba, this can be done at any time of the year, and involves much less organization and effort than the elaborate full pilgrimage, the Hajj. The experience nevertheless impressed him deeply. Every Muslim is supposed to make the full Haj once: making Umrah does not absolve a believer from the responsibility of making the full pilgrimage. But it was to be Salam’s only trip to Saudi Arabia.

In the same year, he met a very young Physics student, Louise Dame NapierJohnson.  Attending an antinuclear proliferation meeting in London in 1962, Salam had met Louise Johnson, then a physics undergraduate at University College London (UCL), who was helping with the meeting’s
administration. It was what the French call un coup de foudre, an emotional lightning strike, such as Salam had not experienced since seeing the inaccessible Urmilla at Government College, Lahore, some twenty years before.  Louise was only 20 years old, and Salam was 36.

In 1964, Salam founded the International Centre for Theoretical Physics (ICTP), Trieste, in the North-East of Italy and served as its director until 1993.[97]
Salam never intended to help Pakistan develop any international science center or nuclear weapons.  However, he played games and acted like he was interested.  His Khalifa most likely controlled Salam, and thus he never helped Pakistan do anything.

His father, Chaudhry Mohammad Hussain dies in Karachi and is buried in a special area of Bahishti Maqbara, in Rabwah, Pakistan.

Dr. Salaam had a change of heart, and this is the most peaceful era of Ahmadis in Pakistan.  In 1958, he was named as the Chief Scientific Advisor to the President, Ayub Khan (see Singh, pages 96-97).  Abdus Salaam was thus able to get lots of Ahmadis hired into the government and etc. This was the era when Ahmadis were Economic Advisors, military generals, and held disproportionate employment with the government. Dr. Salaam wanted to start an international physics center, however, there was a shortage of funds and no projects could ever be funded.  Dr. Salam was a workaholic, he seems to have been working 3 jobs simultaneously in this era.  From 1965 onwards, Dr. Salam was back and forth from Italy to the UK.

His marriage to Louise Johnson
Fraser, “Cosmic Anger”, page 230-231

“Salam and Louise Johnson were married in a Muslim wedding in London in 1968.  An unlikely witness was Paul Mathews, Salam’s long-time research partner  and professor at Imperial. 36.  In Islamic terms, his new relationship was a marriage, so Salam was following the edicts of a religion that expressly forbids fornication. 37.  but on the other hand it was sufficiently distant from a union that had taken place between cousins in Pakistan as not to cause alarm.  The freedom and support that Salam’s unorthodox lifestyle required was freely given on all sides, and the unconventional arrangement worked.  By deft planning and attention to detail, and by supreme forbearance by those involved, Salam was able to manage his unconventional matrimonial affairs, shuttling between Trieste, London and Oxford.  Salam was discreet about all of this, but on the other hand did not keep it secret.  His ‘second family’ became regular summer visitors at Trieste.”
36—Salam would have preferred 2 Muslim witnesses to his new marriage, and this was duly rectified in a second marriage ceremony in 1973.

Dr. Salam had both of his wives living less than a mile apart in 1990–1996 era.

Dr. Salam married Dr. Napier illegally
British law does not allow for polygamy. Hence, Dr. Salam was cheating on his wife of almost 15 + years and having an affair with Dr. Napier. Furthermore, in 1968, Dr. Salam’s eldest daughter was 18 years old, whereas Dr. Salam’s girlfriend was just 26. We are unsure if they ever met in life. Sources tell us that in 1973, a proper nikkah ceremony was held, however, the Ahmadiyya movement has never confirmed this. We know that Dr. Salam was best friends with Zafrullah Khan and a VIP at the London Mosque, hence, anything could be done for him.

Another biography: Dr. Abdus Salam, by Jagjit Singh. Says, he admired Muhammad Iqbal, the poet philosopher.

Singh was silent on Dr. Salaam’s wife, Professor Dame Louise Napier Johnson.

This is the proof that this book was purposely biased.  We all know that Dr. Salaam eloped with Dr. Johnson in 1968…they were not married in any ceremony.  Dr. Salaam didn’t care about any islamic laws, he was above the laws in Ahmadiyya and was never even questioned.  However, a few years later, he had an ahmadi-mullah read the Nikkah.  His son was born in 1974 (Umar) and a daughter was born in 1982 (Saeeda).  Both of these children are shunned by the Ahmadiyya Movement.

How did Dr. Salam meet Dr. Napier?
Singh tells us that in 1968 they seem to have eloped together. In 1968, Salam was living in the Uk and working at the Imperial College.  Salam was also back and forth to Pakistan in these days since he worked as Scientific advisor to Ayub Khan. Dr. Napier finished her studies in 1965, After her PhD, she moved to the laboratory of Frederic M. Richards at Yale University for postdoctoral research in 1966. At Yale she worked as part of a team with Frederic M. Richardsand Hal Wyckoff on the crystal structure of another enzyme, ribonuclease, which was solved shortly after she left: the fourth protein structure solved.[7]  Dr. Napier transferred to the Royal Institution for postgraduate research, she spent a year at Yale and was working as Departmental Demonstrator in the Department of Zoology, University of Oxford.  She became faculty in 1973.  Dr. Salam seems to have been very busy in these days, since his first family was also in the same geographic area, i.e. London.  When Dr. Salam went to pickup his Nobel prize, he had both of his wives with him and wearing a full burka.  Swedish officials seated them in different parts of the auditorium while the King decorated their husband.  Dr. Salam was 42 and Dr. Napier was 28 years old.

Dr. Salam and Dr. Napier had 2 children
They had two children: a son born in 1974(Umar Salam) and a daughter born in 1982 (Syeda Hajira). Johnson’s husband died in 1996. She died on 25 September 2012 in Cambridge, England.[17][5][18] Their whereabouts are unknown.  Their religion is unknown.  Iftikhar Ahmed, a physicist who worked very closely with Salam, recalled them as being “madly in love – it was always ‘my darling’ this, and ‘my darling’ that … I never saw him happier than when he was with Louise”.

Umar Salam
Umar has completed his Ph.D. in mathematics from Cambridge. I remember that it was during a summer of the mid 1980s, that Salam asked me to teach Urdu to Umar. I did so for a few days. When I asked Umar if he was really interested in learning Urdu, Umar said that he was doing it only because his father wanted him to learn Urdu. Interestingly, one day Salam checked the words I had taught him and their transliteration. (this was taken from here:, see footnote number 31).  (Not sure who this person was who was teaching Dr. Salam’s son Urdu).

Umar Salam and Stephen Hawkings
It seems that they both worked together at the University of Cambridge.  See here:

Singh is wrong on Ahmadiyya persecution and the 1974 NA
Singh writes that after legislation was passed, violence vs. Ahmadis broke out..that is an open lie.  He was most likely lied to by Ahmadi-mullahs or other Ahmadis who are fond of lying about their cult-like non-profit business.    In fact, after Oct-7th-1974, the data proves that violence vs. Ahmadis was dead for 4 years until late 1978, even then, these isolated cases are not honest, these people may have been killed in family disputes, not Ahmadiyya related issues. In fact, uptil Ord-XX and 1984 there was 10-years of relative peace for Ahmadi’s in Pakistan.

Salaam turns his back on Pakistan again in Sep-1974
Ahmadis were declared non-Muslim in Sep-1974, and Dr. Salaam resigned immediately. Salaam grew a beard and seems to have changed his lifestyle….or that was the outward behavior.

Oct–1974 to Oct 1979
This seems to be a dead era in the life of Dr. Salam.

When he won the Nobel Prize in roughly Oct 1979
Singh lies to us and claims that Abdus Salaam wasn’t fond of alcohol. He claims that he Salaam only drank grape juice while his colleagues drank wine. However, that is a lie…his colleagues tell us different.

The Ahmadi press mentions Salam
“I am filled with praise and glory to that holy Being Who accepted regular and continuous prayers of my present Imam, my parents and my friends of the Jamaat, thereby gladdening the hearts in the Islamic world and Pakistan”. (Qadiani newspaper Al-Fazl, Rabwah, Dated December 31, 1979).

Q: What do you have to say about the ‘Science Foundation’ established by Islamic Conference?

A: “A step in the right direction, I am indeed happy. But my original proposal was better than the present decision. I had prevailed upon Mr. Bhutto in 1974 to establish a Foundation with a capital of one billion dollars and the Summit Conference had agreed upon it, but nothing happened after that. Then in 1981, General Zia-ul-Haq agreed to raise this issue in the Summit at Taif. The ‘Foundation’ was established but the proposed capital was reduced to only 50 million dollars. I have now learnt that the actual amount received so far by the ‘Foundation’ is only 6 million dollars. You would agree with me that Muslim governments can give more than that”. (Daily ‘Al-Fazl’, Rabwah, Oct. 8,1984).

Zia invites Dr. Salaam to Pakistan From December 15th–23rd of 1979, after he wins the Nobel
After winning the nobel prize, with other scientists, Zia-ul-Haq wooed him to come back to Pakistan and possibly help Pakistan fight off the Soviet occupation of Afghanistan and to . Dr. Salaam didn’t fly on commercial aircraft, instead, he flew on the Presidents aircraft (see pages 96-97, Singh). Salam arrived at the Karachi airport on 12-15-1979 (See Al-Nahl of 1997, page 112), only his Pakistani wife was with him, his British wife was not. On 12-16-79 he visited his sister in Multan. He then flew to Sargodha (in the afternoon)(which is barely 20 miles from Rabwah), he was received at the Pakistani Air Force base in Sarghoda, he was received by Mirza Tahir Ahmad and Mirza Khurshid Ahmad. They then drove to Rabwah under police escort. Dr. Salam attended the Ahmadiyya Jalsa in Rabwah in December of 1979 under govt. escort. On 12-18-1979, he flew from Rabwah to Islamabad via military helicopter. He was received by military and civilian government leaders and was allowed to spend the day and night at “Sindh house”. He met Zia ul Haq on that day also(See Al-Nahl of 1997, pages 112-113). Zia ul Haq then allowed Dr. Salam to read his prayers separately and called him a better Muslim than himself. On 12-19-1979, Sala visited PINSTECH, Major General Shafiq was also there.  On 12-20-1979, Zia gave Salam the country’s highest civilian honour, Nishan-e-Imtiaz, some Ahmadi’s were also there and vouched for all of this info in the Al-Nahl. On 12-21-1979, Salam flew to Peshawar and was again met by all the top military and civilian leaders of that area. Lt. general Fazal Haq was also there. Again they traveled via Military aircraft. In the afternoon, they flew to Lahore. Lt.General Sawar Khan hosted Salam and gave an amazing dinner at the Governor’s house, many Ahmadi’s were there also. On 12-23-1979, Salam gave a speech at the Punjab University of Lahore. A private dinner was arranged wherein mostly Ahmadi’s ate with Dr. Salam. On 12-24-1979, Dr. Salam left via military helicopter for Jhang, many Ahmadi’s were with him. He slept in a government rest house. On 12-25-1979, Salam left Jhang for Sargodha, via military helicopter, he then drove to Rabwah to attend the Jalsa, which lasted until 12-27-1979. On 12-28-1979, Salam was driven by Ahmadi youth to Lahore. On 12-29-1979, Salam headed out for Karachi. On 12-30-1979, he visited Sindh University. Lt. General Abassi hosted dinner of Salam that night, he was the governor of Sindh at that time. On 1-2-1980, Salam returned to England. After that, he got a visa for India (which is really hard) and visited his old teacher in India. Then again in 1987, Zia invited Dr. Salam as an official guest of the Government of Pakistan. When Zia died in 1988, Dr. Salam rejoiced.

He turned his back on Pakistan 3 times
It should be noted that Salaam had many beefs with his own people.  Shortly after visiting Pakistan, he also visited India, with full governmental permission.  In fact, 99% of Pakistani’s are never given access to India after 1947. But Ahmadi’s are given visit visa’s every single year for the Qadian Jalsa.

Norman Dombey on Dr. Salam’s Nobel
Normal Dombey recently posted on the arXiv Abdus Salam: A Reappraisal. PART I. How to Win the Nobel Prize which more or less seems to argue that Salam didn’t deserve his 1979 Nobel. He describes a lot of history I didn’t know, but I’m not completely convinced. Part of the argument seems to be that he stole the idea from Weinberg, and didn’t even know the importance of what he had stolen, but my impression was that no one, not even Weinberg, thought very much of the unified electroweak theory at the time. A quick look at the paper in his collected papers that I take to be the 1968 one that justified the Nobel to him appears to discuss the crucial points: a gauge theory with Higgs mechanism.

Unfortunately I don’t have more time now to look into this history carefully. If someone expert on this history has comments on the Dombey claims, that would be interesting.

April 1984-When Ord-XX passed in Pakistan
He seems to have been living in the UK in this era and never commented on this law.  The Khalifa had moved to London also.

Dr. Abdul Qadeer, our renowned nuclear scientist said about Salam

Q: “What do you have to say for the Nobel Award which Dr. Abdus Salam Qadiani has received”?

A: “That too has been awarded on the basis of motives. Dr. Abdus Salam had been trying to get a Nobel Prize since 1957. At last, on the hundredth birth anniversary of Einstein, the desired Prize was given to him. The fact is that Qadianis have a proper mission operating in Israel since long. Jews wanted to please some like-minded person on the occasion of Einstein�s anniversary and so Dr. Abdus Salam was favored”.  (Weekly Chattan, Lahore, February 6,1986)

By 1989, Dr. Salam was permanently in a wheel chair.  He had fell many times in Trieste, Italy, and now lived as a totally disabled human.  (see Cosmic Anger, page 260).  Salam carried on at Trieste, Italy, however, his speech became incomprehensible.

In the last 3 years of his life, he was mute, he was unable to speak, he was bed-ridden and unable to communicate with anyone.  He died of a rare brain disease.

Salam died in Oxford, Uk in 1996 and his body was transferred to Rabwah
Nasir Iqbal tells us:

“””Nasir told this author that one night Salam fell down in his Trieste residence where he resided all alone. He was hurt and bled and lay on the floor all night as he could not get up. He also was unable to call anyone or raise any kind of alarm. Pierre Agbedjro, who used to drive his official car, went inside his residence around 7.00 AM the next morning and saw him lying where he had fallen.”” (see

Apparently his Pakistani wife never wanted to live in Trieste as she felt lonely there.
Salam suffered from PSP – para supranuclear palsy.  Salam seems to have moved back to London while he was dying and eventually died in the house of Dr. Napier, and he lived his final days there.  After Salam died, his body was transported to Rabwah for burial.  Dr. Napier and her son were also in attendance.  Their son was 22 years old.  We are not sure where his daughter was.  Aziza, the eldest daughter of Abdus Salam and probably all of her sisters and brothers were there.

Umar Salam and his mother visited GCU on January 22, 2003 on an invitation from the university. He says a ceremony was held at the Salam Hall, also named after the Nobel Prize winner. He remembers different speakers appreciated the services of the scientist on the occasion.





Related essays

Abdus Salam – the human side


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Yahya Bakhtiar, Bhutto, Zia and Mirza Nasir Ahmad

Yahya Bakhtiar knew Mirza Nasir Ahmad from their days as colleagues at Oxford University (per Ahmadiyya sources only), however, Yahya was barely a teenager in those days and Mirza Nasir Ahmad was 30 years old. Yahya Bakhtiar was married to Eva Bakhtiar and had two sons and two daughters. He was the father of Pakistani actress Zeba Bakhtiar.

Yahya Bakhtiar as the attorney general, played a key role in framing of the 1973 Constitution of Pakistan when he served in Prime Minister Zulfiqar Ali Bhutto‘s cabinet.[1]

In August-September of 1974, he questioned Mirza Nasir Ahmad and the Lahori-Ahmadi delegation in the famous NA hearings which eventually declared Ahmadi’s as non-Muslims.

Bakhtiar was elected as a member of National Assembly of Pakistan from the QuettaPishin constituency in 1977. Yahya Bakhtiar became well known in Pakistan when he defended the former Prime Minister Zulfiqar Ali Bhutto in court trial against the Zia-ul-Haq government starting on 24 October 1977, but Bhutto was sentenced to death on 18 March 1978 and then actually hanged on 4 April 1979.[2] This hanging of a democratically elected prime minister was called a ‘judicial murder’ by many people in Pakistan.[3]

On March 20th, Yahya Bakhtiar appealed to the international community to intervene and stop the execution of Bhutto, however, it fell on deaf ears.

An Ahmadi was working at the jail wherein Bhutto was being held and brags about tying Bhutto’s hands and feet and leading him to his execution.

During the era of Zia, he was shunned and jobless.

Yahya was also appointed to the Senate of Pakistan. He was appointed Attorney General of Pakistan again when Benazir Bhutto became Prime Minister in 1988. He also represented Nawaz Sharif in the Supreme Court of Pakistan when then President Ghulam Ishaq Khan dissolved the National Assembly by using his powers under Article 58(2)(B).

Newspaper clipping from 1978

Links and Related Essay’s


Al Hakam – 6 September 2019

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Mirza Basheer ud Din Mahmud Ahmad’s 3rd wife was only 14–17 when he married her

We have covered the life and times of the playboy of the Mirza family herein, he had 7 wives in total and 23+ children. He had a few wives who died mysteriously and in the prime of their youth. The mother of Mirza Tahir Ahmad is another. She was also the grand-aunty of Fauzia Faizi, who revealed many internal facts about the sexually abusive lifestyle of the Mirza family. In this story, notice how the Khalifa saw the shape of her body and became infatuated, he also remembered her as an infant. In this same way, MGA was infatuated with Muhammadi Begum and tried his best to marry her.

The story from “Meri Maryam”, Anwar-ul-Ulum, Vol. 17, pp. 347-372; Al Fazl, 12 July 1944, pp. 1-8; Translated to English by Al Hakam

Syeda Umm-e-Tahir’s youth

Approximately 36 years ago, the Promised Messiah, peace be upon him, settled the nikah of our younger brother, the late Mubarak Ahmad, with Maryam Begum, daughter of Dr Syed Abdus Sattar Shah Sahibra. The purpose behind the nikah was probably to see the practical fulfilment of some dreams and eliminate any subsequent cautionary aspects. However, Allah’s decree came to pass and Mubarak Ahmad returned to his Lord.

The young girl, who was completely oblivious to the concept of marriage owing to her age, began to be referred to as a widow. At the time, Maryam was two and a half years old. She would often leave the Gol Kamra [the round room – best known for being a guest room in the life of the Promised Messiahas] where the late Dr Syed Abdus Sattar Shah Sahibra would reside, and along with her niece, Naseera, she would come upstairs [to the main part of the house] and play. At times, they would become somewhat perturbed and start crying and thus, I would sometimes pick up Maryam or Naseera and take them back to the Gol Kamra.

On such occasions, it was unimaginable that the girl I had picked up to take back downstairs would one day become my wife. What was even more unimaginable was that I would one day have to pick her up and lower her, not towards the Gol Kamra, but towards her final resting place; not with the thought that I would see her face again, but with the certainty that the face I saw before me in the coffin would be the last time I would see it with my physical eyes and that I would never be able to speak to her again.

1907 to 1917

The young Mubarak Ahmad passed away and Dr [Syed Abdus Sattar Shah] Sahib’s leave had come to an end. He returned to his work in Raya, District Sialkot. Syed Waliullah Shah Sahib and Dr Syed Habibullah Shah Sahib were studying at school at the time. Both were my friends, but Dr Habib was closer than most friends. We were both very similar and inseparable as peers, but I had never imagined that their sister would again be a part of our family.

My friendship with him was only because of him and not because their sister and our brother were, for a short period, married. Many days and many years had passed and Maryam’s name was erased from our memories.

One day – either in 1917 or 1918, after the demise of Hazrat Khalifatul Masih Ira – I was in the house of my late wife Amatul Hayy. As I left the washroom and approached our room, at the edge of the courtyard that was in between both rooms I noticed a very thin girl dressed in white and, after seeing me, move back against a wooden wall and wrapping herself [as if to hide]. As I entered our room, I asked my late wife, “Amatul Hayy, who is that girl standing outside?” to which she replied, “Did you not recognise her? She is Maryam, daughter of Dr Syed Abdus Sattar Shah Sahib.”

I was surprised and said that she had covered herself and that even if she had been in front of me, I would not have been able to recognise her. After 1907, that was the first time when Maryam came into my thoughts.

Nikah with Maryam

Now, I began enquiring whether her marriage had been settled anywhere, but I received the response, “We are Sadat [belonging to the Syed family – the lineage of Hazrat Fatima and Hazrat Ali, Allah be pleased with them]; our widows do not remarry. If she is to marry in the
household of the Promised Messiahas then we will allow it, otherwise she will spend her entire life as a widow.”

This came as a shock to me. Therefore, I tried my utmost to arrange Maryam’s Nikah elsewhere, but it came to no avail. Eventually, I attempted to convince my brothers through various means. I would tell them, “Her life should not go to waste in this manner,” and would urge them to consider marrying her, but I always received a negative response.

It was at that point that the thought occurred to me: No action of the Promised Messiahas should prove damaging to a person. Thus, it was for this reason (and because I had a cordial friendship with Syed Habibullah Shah Sahib and Syed Mahmudullah Shah Sahib) that I decided to marry Maryam myself.

Early photo of Masjid Mubarak, Qadian, where Hazrat Mirza Bashiruddin Mahmud Ahmad’sra Nikah was announced with Hazrat Umm-e-Tahir, Maryam Begumra 

Thus, in 1920, I sent my proposal through the late Dr Syed Abdus Sattar Shah Sahib, which was accepted and on 7 February 1921 our nikah took place in the old part of Masjid Mubarak [Qadian]. It was more of a house of mourning than a nikah ceremony; all that could be heard was the wailing of worshippers; tears streamed down all faces.

Eventually, I brought Maryam to our home in a very simple manner and left her at the house of Hazrat Ummul Momineen [wife of the Promised Messiahas, Hazrat (Amma Jan) Nusrat Jehan Begum Sahibara]. She allocated a room for her where I would stay with her frequently. The room where Maryam Siddiqa now resides was the same room where she resided for five years and where her first child was born – Tahir Ahmad (the first, who died at a young age).

It was after his birth that she fell extremely ill and this illness eventually led to her demise.

Early days of marriage

In the early days of our marriage, [Maryam] was extremely thin and had certain facial features that were not very pleasant to me. Similarly, she had a strong Punjabi accent and I detest the usage of Punjabi in our home. She was somewhat facetious in nature and while speaking in Urdu, she would often deliberately mix Punjabi words in her sentences to irritate me.

As she was her parent’s favourite child, if she did not like something, it would irritate her and make her cry profusely, causing a stream of tears. At times, she would cry incessantly for a couple of days. Perhaps this was due to traces of hysteria. When I travelled to England, there was some sort of friction between her and the late Amatul Hayy and as a result, I became somewhat displeased with her. Upon my return, I found that most of the fault actually lay with Amatul Hayy. Due to that displeasure, in the initial part of the journey, I did not write to Maryam but, Alhamdolillah, Allah soon enabled me to realise the reality and I saved her from any further hurt.

I wrote a loving letter to her from Italy, which she preserved. I wrote a couplet in it also, the gist of which is that Rome is a beautiful city, but without you, it appears in ruins. One day, that couplet was mentioned in 1930, seven years after my journey to Europe. As soon as she heard the couplet, she shot up and brought the letter to me saying, “I have kept that letter ever since!” I sent the same couplet to Amatul Hayy. It is strange that God’s will had it that they would both pass away, leaving me alone not just in Rome but to live in this world.

Final promise to Syeda Amatul Hayy

A few days after returning from England, Amatul Hayy passed away. I could not find anyone to care for her young children. Right before her demise, Amatul Hayy expressed great concern for her children’s upbringing. She would express her concern especially for Amatul Qayum Begum [along with the rest of the children] by saying, “[Amatur] Rashid, being brought up by a wet-nurse, will not remember me after I am gone. Khalil is only a month-old and will never know me. Amatul Qayum is the eldest; What will become of her?”

She would glance at each of her children one after the other, but on this subject, she never glanced at me. Perhaps she thought to herself, “What does a man know about raising children?” I would repeatedly look towards her to say something but would supress my feelings in the presence of other people.

Eventually, when we got a moment of privacy, I said to her, “Amatul Hayy, why do you worry so much? If I live, I will look after your children and Insha-Allah will not let any harm come their way.” For her solace I uttered those words, but in reality, I hadn’t a clue what to do.

Fulfilment of a promise

The night after Amatul Hayy’s demise, I asked Maryam, “A heavy burden has been placed on my shoulders. Can you help me?” Allah bless her soul a thousand times over for she immediately replied, “Yes, I will take care of them! Just as a mother brings up her children, I will raise them.”

The following day, I brought [Amatul] Qayum and [Amatur] Rashid to Maryam as a way of passing them on to her. Both of us were oblivious that we were, in fact, giving consent to her death, because as a consequence of this responsibility, both of us endured many hardships. However, it was a result of those hardships that we remained hopeful of Allah’s blessings.

Amatul Hayy was very dear to me and still is to this day. But I cannot truthfully say for sure that if she remained alive, she would have attended to her children when they fell ill in the same way as Maryam attended to them. May Allah raise her soul to the closest possible station to His threshold and may Allah show mercy upon me too. It was no ordinary thing for a 19-year old girl to suddenly become a mother of three. However, she readily and enthusiastically took up the responsibility and helped me in a time when nobody in the world could. She relieved me of a promise I had made at a time when I saw no way of fulfilling it. That moment is still before my eyes when I took Qayum and Rashid to Maryam and she embraced them with tearful eyes, saying, “From now on, I am your mother.” The girls, who were still weeping and scared, immediately jumped into her arms.

A prayer for love that God accepted

At that moment, I made a pledge to her:

“Maryam, if you raise these children, I promise that I will love you immeasurably”. I cried and cried before God, praying that Allah developed love in my heart for her, which He heard. From that day onwards, I had great love for her. Any reservations I ever had were removed and she won my heart over. A face that was unpleasant for me became the most beautiful face in the world and her carefree attitude which once offended me became her birth right.

Astonishing intelligence

Maryam was not very literate, and her handwriting was very untidy. She could not read or write very fluently. She would take lessons for a few days before dropping them, however she was remarkably intelligent. She could take a hint through the subtlest of facial expressions and body language. One would think that she had her very own way of acquiring knowledge of the unseen. She possessed a very sensitive temperament. Where sarcasm was not the motive, she knew how to extract it; where displeasure was not intended, she would still sense it. If she was treated better than others, even then she would feel as though she was being subjected to injustice.

This was all something that I was the prime subject of, and this was where her intelligence would be rendered useless.

Her pure faith in Ahmadiyyat

Maryam had true faith in Ahmadiyyat. She had a deep love and dedication for the Promised Messiah, peace be upon him. She loved the Holy Quran and would recite it melodiously. She learnt the recitation of the Quran from a hafiz and for that reason – albeit with slight overemphasis – she could pronounce the Arabic t’s and q’s very well. She was not capable of initiating intellectual discussions but would thoroughly enjoy thought-provoking talks.

On Fridays, if the sermon was on a special subject, after the sermon, I would enter our house with the certainty that Maryam’s face would be beaming with pleasure and that she would immediately overwhelm me with compliments, saying that she had really enjoyed it. This certainty would very rarely be proven wrong. I would always find her waiting for me at the door. Her whole being would be buzzing with ecstasy at such moments.

(To be continued)

Links and Related Essay’s

My Maryam – Part I

My Maryam – Part I


Links and related Essays

My Maryam – Part I

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“Truth Triumphs” by Mumtaz Ahmad Faruqi, published on September 1st, 1965

While Mirza Basheer ud Din Mahmud was close to death, in September of 1965, the Lahori-Ahmadi’s attacked him viciously via a brother-in-law of Muhammad Ali, Mumtaz Ahmad Faruqi. The book is called “Truth Triumphs”, it is currently on the Lahori-Ahmadi website here. However, the appendix has been deleted by the Lahori-Ahmadi’s, since it was embarrassing. About a year later, the Qadiani-Ahmadi’s responded with “Truth Prevails”, which was ordered by Mirza Nasir Ahmad via Qazi Muhammad Nazeer, it was published on 10-4-1966 (See page xiv). Mumtaz Ahmad Faruqi was the brother of Nasir Ahmad Faruqi, who wrote Muhammad Ali’s famous autobiography, “Mujahid i Kabir”. In this book, Mumtaz Ahmad Faruqi exposed a sexual harassment issue that a young Mirza Basheer ud Din Mahmud Ahmad was accused of in 1906 and subsequently fraudulently acquitted. He exposed the agonizing death of the Khalifa.

“A clear proof of the truth of Hazrat Mirza Sahib’s above statement is that although the Prophet’s saying that there shall be no prophet after me, has been mentioned about forty times, in one way or another, in the books of Traditions, yet Khalifa (Mahmud Ahmad Sahib) goes against it, and accepts Mirza Ghulam Ahmad as a fullfledged prophet.” (Truth Triumphs, page 5)(Via Qazi Muhammad Nazeer, online english edition).
“The meaning of Ahmad is one who praises very much. Another possible meaning is one who deserves excessive praise. It is a jamali name of the Holy Prophet Mohammad and since Hazrat Isa also was a manifestor of the jamali attribute, it was necessary that it should be used in the glad tiding given.” “The name Ahmad means ‘one who gives praises (of God) a lot’, or it may signify ‘one who deserves lot of praises’. This is a name of the Holy Prophet Mohammad, peace and the blessings of Allah be upon him, denoting the beauty aspect of his life. Since the teachings of Jesus Christ are lenient and showing beauty, hence this particular name ‘Ahmad’ is referred to in his prophecy.” (Truth Triumphs, page 22-23)(Via Qazi Muhammad Nazeer, online english edition).
“Ahmad is just as much a name of the Holy Prophet as Mohammad is, it is not an attributive name, as some allege.” (Truth Triumphs, page 26)(Via Qazi Muhammad Nazeer, online english edition).
“In 1886 A.D., Hazrat Mirza Ghulam Ahmad Sahib was given the glad tidings by Allah about a boy in his progeny, who would possess both worldly and outward rank and power as well as spiritual greatness and holiness. So in a ‘Notice’ published on 20th February, 1886, Hazrat Mirza Sahib proclaimed this prophecy to the world, and gave one most important and mysterious sign of his identification that he would ‘increase three into four’. The exact time of birth of this great promised boy is known only to God, as without His Divine Communication, nobody can say for certain. It may be that this boy would be born in this very generation; or the fact of his ‘increasing three into four’ may mean that he would appear in the fourth generation. It can also be that he may not be a physical son but a ‘spiritual son’, however Hazrat Mirza Ghulam Ahmad Sahib, like other such appointees from Allah naturally longed for this promise of Allah to be fullfilled in all its glory as soon as possible. So in the interpretation of this promise of Allah, he used his own personal judgement, and applied it to some of his own boys, which later on proved to be incorrect.”(Truth Triumphs, page 30)(Via Qazi Muhammad Nazeer, online english edition).
“So the people, especially the Muslims in foreign countries, should be on their guard, and be warned that when the missionaries of the Rabwah Ahmadiyya Community preach about ‘Ahmad’ the Prophet, they are deceptively and erroneously attributing the qualifications to Hazrat Ghulam Ahmad, the Promised Messiah, who never made any such claim.” (Truth Triumphs, page 30)(Via Qazi Muhammad Nazeer, online english edition).
“Then again at page 40 of the same book, Tiryaqul Qulub, in the 25th Sign, Hazrat Mirza Sahib considers the birth of Mubarak Ahmad as a fulfilment of this promise. But the death of Mubarak Ahmad in September 1907, disillusioned Hazrat Mirza Sahib, for he wrote in his Notice Tabsira dated 15th November, 1907. ‘When Mubarak Ahmad died, then Allah sent another Ilham to me: We give you good news of another gracious son who will take the place of Mubarak Ahmad (both physically and spiritually).’” (Truth Triumphs, page 31)(Via Qazi Muhammad Nazeer, online english edition).
“Hazrat Mirza Ghulam Ahmad made an error of interpretation in the understanding of these Ilham and prophecies.” (Truth Triumphs, page 32)(Via Qazi Muhammad Nazeer, online english edition).
“And then, in between these Ilhams, by putting an Ilhami prayer on the lips of the Promised Messiah, a subtle hint was also given that the offspring present at the time was not pure and righteous, as implied in the Ilham ‘O Lord, bestow on me pure and righteous offspring’. From Tazkira, page 738, it is clear that after this Ilhami prayer, the Promised Messiah had no more children.” (Translation from Urdu passage.) “Then during this period one Divinely inspired prayer came on the tongue of Hazrat Mirza Sahib which delicately pointed to the fact that the present sons (of Mirza Sahib) do not come up to that high standard; for the wording of the prayer said: ‘O my Lord! grant me godly offspring!’ (Tazkira, page 738) After this prayer no more children were born to Hazrat Mirza Ghulam Ahmad.”
(Truth Triumphs, page 32) Passage from English Edition)(Via Qazi Muhammad Nazeer, online english edition).

“Hazrat Mirza Sahib indicates in his book Tazkirat al-Shahadatain as to when that victory of faith and religion will come… And three hundred years from today will not have passed, when those Muslims and Christians who are awaiting the second advent of Jesus Christ, will become utterly disappointed and will forsake the idea. Then there would be only one predominant religion, and one guide (The Holy Prophet Mohammad). I have come to sow the seeds and I have done it. Now the plants will grow and flourish and there is none who can prevent this.” (Truth Triumphs, Page 33)(Via Qazi Muhammad Nazeer, online english edition).
“Hazrat Mirza Sahib, on getting indications from God, that the time of his death is drawing nigh, wrote his last will in the shape of a pamphlet entitled Al-Wasiyyat. In this he announced the
establishment of an ‘heavenly burial-ground’ for the righteous mureeds of his community. One of the conditions was that such persons must give at least one tenth (and at the most one third) of
their property and wealth in the way of Allah. To handle such donations, and to conduct other community works, Hazrat Mirza Sahib organised a Sadar Anjuman-i-Ahmadiyya, and made this
central organisation the true successor of God’s Caliph on earth (i.e. Mirza Sahib himself). In fact at one occasion later on, he gave the following statement which is a ‘magna carta’ of the Ahmadiyya Community:

‘My ruling is this, that on whatever matter Anjuman takes a decision and the majority is in its favour, then the decision should be considered right, and should be given effect to. However, I would like to add this much, that in certain religious matters which intimately concern our communal organisation, I would be informed about it. I am confident that this Anjuman
will not go against my wishes. But I am mentioning this as a matter of precaution that it is possible that such matter may be of a nature about which God has some special design. This condition, however, is confined to my life-time only. After me all the decisions of this Anjuman, shall be considered final and sufficient.’” (Truth Triumphs, Page 33)(Via Qazi Muhammad Nazeer, online english edition).
“Let it be clear that, in the entire body of the writings of the Promised Messiah, Mirza Ghulam Ahmad, and his Ilhams. there is no mention, at all, of the establishment of Khilafat, after he had
passed away from this world.” (Truth Triumphs page 34)(Via Qazi Muhammad Nazeer, online english edition).
“The acceptance of Maulana Nuruddin Sahib by the Ahmadiyya Community as the successor to the Promised Messiah, after the death of Hazrat Mirza Ghulam Ahmad, was in reality in obedience to Hazrat Mirza Sahib’s will that my mureeds should keep on working unitedly after me.” (Truth Triumphs, page 34)(Via Qazi Muhammad Nazeer, online english edition).
“From the Islamic point of view, the Promised Messiah who was also the Mojadded of the 14th century Hijra, could be accepted as a caliph. Now to have caliph to the caliph is meaningless. Although Maulana Nuruddin was called in common parlance Khalifatul Masih and many Ahmadies pledged themselves with him. But those who had taken pledges at the hand of Hazrat Mirza Ghulam Ahmad were under no obligation to take another pledge.” (Truth Triumphs,
page 35)(Via Qazi Muhammad Nazeer, online english edition).
“Thousands of Muslim savants and spiritual leaders have advanced this argument before the infidels, and no Christian or Jew has yet come forward to identify, or point out, one such person, who having fabricated a claim to be an ‘Appointee of Allah’ (as per prophecy), had then passed twenty three years of his remaining life.” (Truth Triumphs, page 37)(Via Qazi Muhammad Nazeer, online english edition).
“Nervous prostration like the loss of memory and emotional outbursts (like at the mention of holy names, places and events) are more or less, prevalent. Some days the symptoms dwindle, but again they intensify; and so the trouble goes on. Because of remaining in prostrate position, there is tension followed by numbness in the leg muscles. All possible efforts to make his holiness walk a little, have failed all along.” (Truth Triumphs, page 38)(Via Qazi Muhammad Nazeer, online english edition).
“Although Khalifa Mahmud Ahmad says that after the ‘Claim’ by a person to some spiritual rank, there is always a barrage of criticism and fault-finding by newly made enemies; but in reality, in spite of the fact that accusers are busy finding faults and criticising; God, through Revelation and Divine aid, always shows and proves His Messenger to be innocent of the charges levied.” (Truth Triumphs, page 41)(Via Qazi Muhammad Nazeer, online english edition).
“So much so that in 1956 A. D. quite a number of his mureeds got so disgusted that they openly announced their separation from the Qadiani Community.” (Truth Triumphs, page 41, 42)(Via Qazi Muhammad Nazeer, online english edition).
“Mian Sahib even went to the point of such arrogant boastfulness as to claim that even where anyone raised a justifiable question against him, even he would draw the wrath of heaven upon himself.” (Truth Triumphs, page 42)(Via Qazi Muhammad Nazeer, online english edition).

“Mirza Mahmud Ahmad went so far as to say that even a person who criticised him justly would be punished.” (Truth Triumps, page 42)(Via Qazi Muhammad Nazeer, online english edition).
“According to the Promised Messiah ‘Khilafa’ (he seems to mean ‘Khalifas’) are of two kinds. One kind is that which falls under the verse of ‘Succession’, and the second kind falls outside this
sphere. At page 20 of his book Sirrul Khalifa, he mentions the caliphate of Hazrat Ali (the fourth Khalifa after the Holy Prophet) during which there was hardly any peace in the land; and Hazrat Ali (may Allah be pleased with him) was put into great trouble and difficulties by the people of his time. Muslim community was split into sections and the doors of bickering and unrest were opened. Therefore, Hazrat Ali was, no doubt, a Khalifa, but it could not be according to the verse of ‘Succession’. Since the selection of Khalifa could not be attributed to God, therefore the question that he cannot be deposed, does not arise.” (Truth Triumphs, page 43)(Via Qazi Muhammad Nazeer, online english edition).
“O Muslims, I am only another member of the same community as you are. I will follow the spiritual laws as laid down; and I can’t introduce anything new into it. If I follow correctly the spiritual laws then you must obey me; but if I go astray from that path, then you must put me right.” (Truth Triumphs, page 34, 44)(Via Qazi Muhammad Nazeer, online english edition).
“Accordingly Mirza Mahmud Ahmad gave a ruling. In the future, the previous system is to be done away with in which more than five hundred Ahmadi delegates were to come from Multan, Karachi,
Hyderabad, Quetta and Peshawar, and so on, and elect the successor to the Khalifa. But now the various secretaries of the departments of the Sadr Anjuman Ahmadiyya, along with serving Vakils (sort of advocates) and prominent representatives, if they happen to be present will elect the Successor to the Khalifa; after which a proclamation would be made to the community who would do obedience to him.” (Truth Triumphs, page 45)(Via Qazi Muhammad Nazeer, online english edition).
“After Hazrat Mirza Ghulam Ahmad had proclaimed himself as the Mojaddid of the century, some time passed before he was permitted by Allah to form a community and take bai’at, (Pledge of initiation and loyalty). The Ilham from God said, ‘Put your faith in God, and before Our eyes, under Our orders, prepare a boat (meaning a community thereby).’ In somewhat similar words, the Prophet Noah (on whom be peace) was also addressed by God, as mentioned in the Holy Quran. After this, Hazrat Mirza Sahib used to pray for Divine Aid, and for the gift of spiritual successors, like the Quranic prayer, ‘O my Lord! leave me not alone; and Thou art the best of inheritors!’ In answer to his prayers, he was given the glad tidings of a Muslih Mau’ud (Promised Reformer) from his descendants, to guide his community.” (Truth Triumphs, page 46)(Via Qazi Muhammad Nazeer, online english edition).
“One such Ilham said: ‘The real disruptive element is already present here.’ (Tazkira, page 108) Then about the coming of Muslih Mau’ud, and his overwhelming his opponents, an Ilham said: ‘And withdraw aside today, O guilty ones!’ (Tazkira, page 624) And then when the guilty ones become known, then they admit: ‘Verily we are the ones to blame.’ (Tazkira, page 651) All these warning notes were clearly pointing to the fact that a mischief mongering son (of Hazrat Mirza
Sahib) would precede the coming of the Muslih Mau’ud.” (Truth Triumphs, page 47)(Via Qazi Muhammad Nazeer, online english edition).
“Then Hazrat Mirza Ghulam Ahmad received another Ilham which means: ‘And do not address Me in favour of those mischievous people for they shall be drowned (put to death)’” (Tazkira, page
607) Now when we open the Holy Quran, we find that Allah had used somewhat similar words to Prophet Noah (xi:37) about his son. Allah had said: ‘Surely he is the doer of other than good deeds.’ (xi . 46) Similarly Hazrat Mirza Ghulam Ahmad was also addressed by God about his son, for he is a man of bad character.” (Tazkira, page 88)(Urdu edition, Truth Triumphs p. 47)(Via Qazi Muhammad Nazeer, online english edition).
“””Then again Hazrat Mirza Sahib received another Ilham about Qadian (the town where he lived): ‘People having natures like Yazid would be born in this town’. (Tazkira, page 181). Now Yazid (son of Mu’awiya) was the second Khalifa of the Omayyad Dynasty, with capital at Damascus (Syria). He was istrumental in introducing a secular and absolute monarchy amongst the Muslims, and was guilty of killing Hazrat Imam Hussain (grandson of the Holy Prophet). So the Ilham refers to a time when a Khalifa like Yazid would appear amongst the Ahmadiyya community, who would of
course claim to be a Holy one, but would actually be a worldly person. Then circumstances would arise which would cause this Yazid-like Khalifa and his followers to be driven out of Qadian. This
is corroborated by another Ilham of Hazrat Mirza Sahib saying: ‘The Evil Spirits of Damascus’ so that just like Yazid was the evil spirit of Damascus, so would a similar evil spirit be born in Qadian. (Truth Triumphs page 47, 48)(Via Qazi Muhammad Nazeer, online english edition).
“””The Promised Messiah writes at one place that he was praying to God about his community and Qadian, when the Ilham came: ‘They have gone astray from the (main current and) fashion – and they will be decimated (because of it)’ (Tazkira, page 512) So that the way in which the followers of Mirza Mahmud Ahmad were disrupted and driven out of Qadian (at the time of the Partition of the country) is now a part of history. Mirza Mahmud Ahmad himself had to don a burqa (a white shroud and veil) like a Muslim woman, and thus saved his life in flight.” (Truth Triumphs, page 48)(Via Qazi Muhammad Nazeer, online english edition).
“Then I saw Mian Mahmud Ahmad. There was an Englishman with him. He entered our home. At first he took his stand where the pitchers of drinking water are kept; then he advanced towards the room in the upper storey where I do my work. It appeared as though he desired to go in there, and carry out a search.” (Tazkira, page 597, as quoted in Truth Triumphs, page 48)(Via Qazi Muhammad Nazeer, online english edition).
“Now it is evident that, in view of these warning Ilhams and visions, Hazrat Mirza Sahib, with forehead on the ground, must have been crying aloud that these bitter ordainments be, put off, and that the Lord turn to him with grace and mercy.” (Truth Triumphs, page 48, 49)(Via Qazi Muhammad Nazeer, online english edition).
“To all these prayers and cryings, God did assure Hazrat Mirza Ghulam Ahmad that although his son (Mirza Mahmud Ahmad) would be instrumental in doing lots of spiritual damage to the Ahmadiyya Community, yet God in His grace would create conditions under which much of the damage would be repaired. To this the following Ilhams bear testimony: ‘Verily, with me is my Lord who will guide me. God would set right my Community through His grace. We will revert it (your community) back to your ways, and will save it like we did the Israelites (from the cruelties of the Pharoah’ (Tazkira, 94, 283, 764)” (Truth Triumphs, page 49)(Via Qazi Muhammad Nazeer, online english edition).

“Thus Mirza Mahmud Ahmad managed for his eldest son to succeed him after his death; and Qadian or Rabwah became another seat of professional Pirs scattered all over the country.” (Truth Triumphs, page 49)(Via Qazi Muhammad Nazeer, online english edition).
‘…That the Almighty God made the Holy Prophet Muhammad as the last of the prophets, and terminated all types of prophethood with him… and his attributes reached such excellence that no Mojaddid could be appointed unless he bears a seal of the Prophet’s obedience.’” (Truth Triumphs, page 50, 51)(Via Qazi Muhammad Nazeer, online english edition).
“When Mirza Mahmud Ahmad declared the non-Ahmadies as kafir he was questioned that since only a person who denies a prophet can be called a kafir, then does Mirza Mahmud Ahmad regard the Promised Messiah (Mirza Ghulam Ahmad) as a prophet? On this Mirza Mahmud Ahmad, contrary to all his previous writings, declared that the Promised Messiah was a prophet. This is the second change Mirza Mahmud Ahmad has made in his beliefs.” (Truth Triumphs, page 51)(Via Qazi Muhammad Nazeer, online english edition).
“Can such a person who does not understand his own prophethood, call others kafirs (infidels) if they dont accept him as a prophet? Further, what kind of a prophet is he who does not own to his own prophethood?” (Truth Triumphs, page 54)(Via Qazi Muhammad Nazeer, online english edition).
“The readers may please compare the reply given by Mirza Mahmud Ahmad with his previous statements in his books as quoted against item (i) and (ii) above. This then is the third change that Mirza Mahmud Ahmad has made in his beliefs.” (Truth Triumphs, page 54)(Via Qazi Muhammad Nazeer, online english edition).

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#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

In 1919, the Qadiani-Ahmadi’s wanted to kill anyone who opposed their Khilafat, especially the ones in Lahore

From March 1914 to December 1921, the Qadiani-Ahmadi’s were vicious, violent and aggressive, they did open Takfir (and later denied it), claimed MGA was the real purpose of 61:6 (and later denied it), and claimed that Muhammad=MGA. By 1923, they were ordered to give up all of these pursuits, or to suppress them for a later time. We have found a new reference from Al-Fazl, via Tashizazul Adhan (another qadiani newspaper).

AL-FAZL Dated : 26 July-1919, says that per Fatwa of Mirza Mahmoud (the Khalifa at Qadiani), Muhammad Ali Lahori was liable to death sentence in a Qadiani Govt. Here is the english translation of the content:

“Magazine Tashizul Azhan of June 1919 has published the old notes of KALIFA II Mirza Bashiruddin Mahmoud under the title of Dars e Hadees. Explaining a hadees, Mirza Mahmoud writes that Holy prophet peace be upon Him meant to say that take Baiyat of first Khalifa and kill the one, who claims to be khalifa in his presence like the one present in Lahore. However, this murder order is valid provided we have our own State. This can not be done in present govt.” 먹튀검증-88499|안전놀이터|배트맨토토|먹튀검증

The scan

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Al Hakam – 6 September 2019

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Mirza Maghfoor Ahmad tells the world that Ahmadiyya is dying fast in the USA at the West Coast Jalsa-USA-2019

We have already covered how Mirza Maghfoor Ahmad reported in the summer of 2019 at the USA-Jalsa how Ahmadiyya was dying fast with American-born Ahmadi’s and how they were getting NO CONVERTS at all. Just a few months ago, at the West Coast USA Jalsa-2019 he said the same things. Ahmadi’s can be seen crying in the crowd, and if you look closely, there are barely any young-American-born-Ahmadi’s listening to the speech, which proves that young American-born-Ahmadi’s don’t care about Ahmadiyya. Mirza Maghfoor Ahmad tells us that they have lost an entire generation of young American/Canadian Ahmadi’s and are losing more and more by the day. All throughout the video, you can see older Ahmadi’s listening and crying. Interestingly, Kareem Ahmad, who is in court for involuntary man-slaughter was also there, he was the Obama Mega Donor in 2012. Mahershalalhashbaz Ali the famous Ahmadi actor was there on Saturday, he can be seen here at the 29:14 mark. All throughout this speech, Mirza Maghfoor Ahmad continues to scold Ahmadi’s in a very Desi way. his grandfather, Mirza Basheer ud Din Mahmud Ahmad had the same habit. MGA had the same vicious habits.

Highlights of the speech
He starts off by quoting Mirza Tahir Ahmad’s speech at Jalsa-Salana-Canada of 1991. The Khalifa scolded Ahmadi girls for not being dedicated to Ahmadiyya. Mirza Maghfoor goes on to say that Ahmadi’s are raising children who will become the children of someone else when they grow up. This is a desi-styled remark, “will become the children of someone else”, this is a curse word in Punjabi culture, if a man said this to another man, there would be a fight. However, Mirza Maghfoor Ahmad doesn’t care. He goes on to say that Ahmadi’s are marrying non-Ahmadi’s at an alarming rate. He says that Desi-parents like it if their kids speak english as their first language and wearing american clothes, they like it. Mirza Maghfoor Ahmad laments about all of this. He blames the parents for not properly brainwashing their kids to believe in Ahmadiyya. At 12:26, 14:18 and 19:30 he seems to start crying, as he reflects on the news that he just reported. He says it not just Canada, Ahmadi’s are leaving Ahmadiyya and not paying chanda in every single Jamaat in the USA and Canada. These are facts he says (see 13:20 mark). He goes on to say that the numbers of young Ahmadi’s that have left is chilling. Most elderly Ahmadi’s have become so numb, they don’t have any feelings anymore, since their children have severed all contact with Ahmadiyya. He laments that elderly Ahmadi’s can barely recognize their own children. He laments that this is the end of their grandchildren. He says that Ahmadi’s who marry outside of Ahmadiyya, have a zero chance of remaining Ahmadi’s. At 20:44 an Ahmadi is seen crying as he reflects on the death of Ahmadiyya in America. At 25:30 he claims that Ahmadi’s are different from the rest of Western Society. At 26:10 he tells Ahmadi’s to stop trying to blend in with American’s. At 26:53 he says that young Ahmadi’s need to make a decision, do they want to stick with the Jamaat or get out? They need to decide. At 27:25 he says that if Ahmadi’s can “become a man” and fight there inner struggles, then they are doomed. He reports that there were 1811 total attendees at this Jalsa. 857 are men (mostly elderly desi men), women were 814 and guests were 114.

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#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack #jalsa #jalsagermany2018 #jalsagermany #jalsausa2019 #jalsausa #westcoastjalsa #chinomosque #jalsawc


MKA-USA president warns young Ahmadi’s that they must pay!!!

Ahmadiyya is a family business.They want everyone’s money. We have recently intercepted an email from the President of Majlis Khudddam ul Ahmadiyya (MKA)–USA wherein he tells Ahmadi’s that they must pay or else. The current MKA-USA President is Madeel Abdullah, he was forced by his parents to believe that his successes in life were connected to the Mirza family, thus, he is convinced. However, he has never conducted any proper research on the Ahmadiyya movement or of Islam. In this email, he is forcefully reminding young Ahmadi’s that they must pay all of their chanda’s or else face public boycott. As we all know, the MKA pledge is in itself unconstitutional to over 200+ countries, its a separate loyalty to the Mirza family. Further, only 22% of MKA chanda stays local, 48% goes to the National headquarters and 30% goes to London. Ever since MKA was launched by the Khalifa in the 1930’s, he has threatened Ahmadi’s with boycott if they don’t pay or give free labor. Ironically, MGA never gave any money to any islamic organization in British-India. MGA also favored this children of rich Ahmadi’s over those of poor Ahmadi’s. Another piece of evidence is the speech of Mirza Maghfoor Ahmad at the USA-Jalsa in the summer of 2019, he basically explained how Ahmadiyya is dying with the american born-desi Ahmadi’s and there are barely any new converts.

The email blast

My Dear Khuddam,

السلام عليكم ورحمة الله وبركاته

I hope you are doing well with the grace and mercy of Allah Ta’alah.

It has been brought to my attention by the Jama’at Finance Department that there is a large percentage of Khuddam who have not submitted their Jama’at Obligatory (Laazmi chandajaat) budget yet. There has been confusion observed in Khuddam where they think that only Khuddam Chanda is enough, which is not correct. Obligatory Chandajaat that is prescribed by the Promised Messiah (AS) takes precedence over other Chandas.

Also as per the Khuddam ul Ahmadiyya Constitution “A Khadim who is in arrears of obligatory Chanda (i.e. in respect of Chanda Aam and Chanda Hissa Amad for more than six months and in respect of Chanda Jalsa Salana for more than one year) will not be eligible to hold any office and will not be allowed to participate or vote in the elections of Majlis Khuddamul Ahmadiyya.”

There has been some negligence in this regard. Please work with your local Jama’at finance secretaries and submit your Jama’at budget as soon as possible.

Please feel free to reach out to me directly at [email protected] if you have any questions.


Madeel Abdullah
Serving as Ṣadr Majlis Khuddāmul Aḥmadiyya
United States of America

His pic

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#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #trueislam

Who is Dr. Mahmood ul Hassan Noor? A Qadiani doctor for Mirza Nasir Ahmad, Zia, Nawaz Sharif and Mirza Tahir Ahmad

Ahmadi’s were always given special treatment by the British government. In this specific case, we are discussing the life of Dr. Mahmood ul Hassan Noor (the majority of this essay was collected from the interview that Dr. Noor)(he was called Dr. Noori by most Ahmadi’s) did with MTA-Germany in 2015), who was also in the Pakistani Army Surgical Unit, his mentor was Lieutenant General Mahmood ul-Hassan, but this is a secret. His friendship with Zia uL Haq is also a secret. By 2003, he was ordered by the new Khalifa to go at work at the Tahir Heart Institute in Rabwah. He spent lots of time with Mirza Tahir Ahmad during his final illnesses from 1999-2003, he admits to traveling to London from Pakistan many times. He was a life long fanatical Ahmadi. He felt that his success in his life was tied to the prayers of the Mirza family and his mother. He retired as a Major General in the Pakistani Army, he might be the last ever Qadiani to become a General. He was married into the Mirza family, he married the daughter of Colonel Mirza Daud Ahmad (a grandson of MGA, via Mirza Sharif Ahmad, an older cousin of Mirza Masroor Ahmad). His name is also spelled Dr. M. M. H. Nuri. The most glaring fact that emerges here is that Dr. Noori never spoke his life with Zia ul Haq and his mentor Lieutenant General Mahmood ul-Hassan. Co-incidentally, Lieutenant General Mahmood ul-Hassan was also totally quiet on Zia, Bhutto and lots of major incidents in his life.

The famous Ahmadi Generals
The first ever Ahmadi General was General Nazir Ahmad (1947), he was mentioned in the famous list of 199 Ahmadi officers that was presented to the boundary commission in 1947. Colonel Mirza Daud Ahmad was also mentioned in the list, he is a grandson of MGA. After him came General Abdul Ali Malik and General Akhtar Hussain Malik (these 2 are brothers), Zafar Ahmad Chaudhry, Major General Iftikhar Janjua, Major General Ijaz Amjad, Brigadier General Ijaz Ahmad Khan, the Lahori-Ahmadi Major General Abdul Saeed Khan, and we are still adding to the list. There were also those were super trusted by the colonist back in 1947, they were Major Malik Habib-ullah (who died at the age of a 100) (from Dhulmial), Captain Nizam ud Din (he was the father of Brigadier General Mohammad Iqbal Khan) and Captain Umar Hayat (father of Commander Yousaf), Major-General Nasir Ahmad Chaudhry is another. In terms of Medical Doctors, Dr. Major Shah Nawaz, Commander Dr. Abdul Latif (ww-2 era) were some of the first. During Zia’s era, Lt-Gen Mahmood-ul-Hassan and his protege Major General Dr. Mahmood ul Hassan Noori who was probably the last Qadiani to make it to the rank of General.

Famous Ahmadi officer’s who almost made General
Major Syed Maqbool Ahmad was a colleague of Zia and one of the founders of ISI.

He was born roughly in this year.

He went to the Jalsa in Rabwah, he was barely 14-15 years old.

He graduated with an MBBS from King Edward Medical College in Lahore. He became a Waqf-e-Zindagi thereafter.

He worked a “house job” as a junior doctor, this was normal for new doctors. In December, he was planning to travel to Africa to work as a doctor there, however, the war between India and Pakistan broke out and this changed his plans. Mirza Nasir Ahmad ordered him to join the Pakistani Army. He was roughly 23-25 years old. Mirza Nasir Ahmad told him that his life in the Army would be a WAQF, in other words, he would be working for Ahmadiyya while in the Pakistani Army.

After joining the Pakistani-Army, he claims that he was sent to the USA for extended training.

He seems to have made it up to Lt. Colonel, Zia seems to have promoted him quickly.

He took care of Mirza Nasir Ahmad in May of 1982 as he had medical issues. Interestingly, the Khalifa had just gotten married, he died less than a month later while in Murree (11:02 mark of the video). It was thought that the Khalifa was already having many heart attacks due to sexual activity, since he had just married a woman who was 50 years younger than him. Other Ahmadi doctors were also there, Dr. Mirza Mubasher and Dr. Latif Qureshi a few ahmadi doctors from England, the USA and Karachi were also there. They spent 9-10 days with the Khalifa as he was dying. Dr. Steve Jenkins was also there. He claims that the Khalifa was fine even after a few heart attacks, eventually, the Khalifa died.

In April of 1984, Mirza Tahir Ahmad had some medical issueds and was in Islamabad and getting tests done at what appears to be the Army Surgical Unit. Dr. Mahmood ul Hassan Noori claims that he took the Khalifa to Rawalpindhi, however, he doesn’t say where. A few weeks later, Ord-XX passed and Mirza Tahir Ahmad fled Pakistan for good. Lt. Gen. Mahmud-ul-Hassan was most likely also there.

Nov–1999 to April 2003
Dr. Mahmood ul Hassan Noori claims that Mirza Tahir Ahmad’s final illness lasted 3 1/2 years. He claims to have went back and forth 13 times from London to Pakistan to attend to the Khalifa. He seems to have had no problems getting a visa. He logged roughly 130 days as the Khalifa’s personal doctor. He tells us that the Khalifa mad multiple heart attacks. He claims that the Khalifa didn’t want anyone to know about his illness, it was all a big secret.

His picture is given in the 100-year anniversary of Al-Fazl.  Dr Masood ul Hasan Noor

Links and Related Essay’s

Hadees-e-Arzoo Mandi: An autobiography by Lt. Gen. Mahmud-ul-Hassan, A review by the grandson of Mahmood ul Hassan,Shaukat Ali Jawaid).

Hazrat Mirza Nasir Ahmad

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Major Gen. Iftikhar Janjua Shaheed, only Pakistani general to have laid his life during military combat was an Ahmadi Muslim. 


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Pakistan’s 1st Chief of Air Staff & leading general in Pakistan Air Force, Air Marshal Zafar Ahmad Chaudhry, was also Ahmadi. 



#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian #drabdussalam #abdussalam #salamonnetflix #drsalam #zia #ziaulhaq #ordxx

Mirza Masroor Ahmad has discovered a fake homeopathic cure for #coronavirus

The Mirza family and Ahmadiyya INC are up to their old games again, they are pretending to have created a new specific medicine which the Khalifa claims will help anyone who is infected with #coronavirus. We have already covered how #ahmadiyya has used homeopathy to spread lies and deceit, a few years ago, Ahmadiyya imam’s publically argued and slandered Fiona O’Leary, who is an activist working to prove that homeopathic meds don’t work. Ahmadi’s learned all of these behaviors from MGA himself, in fact, the British government had to step in and ban MGA’s medicines in 1899. Nevertheless, even after MGA died, Ahmadiyya newspapers constantly marketed a love potion and sold it to silly and ignorant Qadiani’s and made millions. MGA had even given out a “love potion” called “Zadham e Ishq”, which had lots of opium in it and “Tiryaq e Ilahi“. In 2019, Ahmadi’s were convinced that their Khalifa could help with Nuclear fall-out with his homeopathic medicines, Ahmadi’s are really that gullible.


Links and Related Essay’s

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa

#ahmadiyya #coronavirus #ahmadiyyafactcheckblog 먹튀검증-88499|안전놀이터|배트맨토토|먹튀검증


Mirza Ghulam Ahmad and Quran 4:97–4:100

Mirza Ghulam Ahmad claimed to be a reformer, however, he neglected to properly contextualize the Quran and give extended commentary, which isn’t very hard for any islamic scholar, in fact, Muhammad Ali, the Lahori-Ahmadi scholar was the first Ahmadi to do this in 1917 in Urdu and English. No other Ahmadi was capable in either language by 1917. Nevertheless, today we are studying 4:97, 4:98, 4:99, 4:100 and 4:101. I had some confused Ahmadi present these verses as an argument that a Muslim “””one must migrate from the place where he/she is not allowed to profess his/her religion freely.”””. In the below, this Ahmadi led us to MGA’s book of 1887, which was 3-4 years before MGA’s wildest claims of Messiah (1891) and Mahdi (1892). However, it strange that MGA quoted a saying of Esa (as), the saying seems to say that “A prophet is only humiliated in his hometown, MGA then quotes 4:100, (4:101 in the Ahmadi Quran numbering system). However, this verse was revealed about War and how the common Muslims refused to go out and travel to the battlefield and fight. It was not about trying to get Non-Muslims to join Islam via tabligh (dawah)(See Tafsir Ibn Kathir). Nevertheless, by 1903, MGA was lying to his followers and telling them that if they travel to Qadian or travel anywhere doing tabligh, they would surely get lots of money in return.

MGA commented on 4:97 briefly in 1887 from Shahna E Haqq

Scan from Shahna E Haqq, 1887

MGA commented on 4:97 briefly in 1903

1903 Urdu Scan from Al-Badr

Links and Related Essay’s—

#ahmadiyya #ahmadiyyafactcheckblog

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